What mortal shall consort with Khizr,
when Musâ turned in fear to flee?
What man foresees the flow’er or fruit
whom Fate compels to plant the tree?
For Man’s Free-will immortal Law,
Anagkê, Kismet, Des’tiny read
That was, that is, that aye shall be,
Star, Fortune, Fate, Urd, Norn or Need.
“Man’s nat’ural state is God’s design;”
such is the silly sage’s theme;
“Man’s primal Age was Age of Gold;”
such is the Poet’s waking dream:
Showing posts with label Khizr. Show all posts
Showing posts with label Khizr. Show all posts
7.18.2010
7.16.2010
THE KASÎDAH V, 1, 12
There is no Good, there is no Bad;
these be the whims of mortal will:
What works me weal that call I ‘good,’
what harms and hurts I hold as ‘ill:’
They change with place, they shift with race;
and, in the veriest span of Time,
Each Vice has worn a Virtue’s crown;
all Good was banned as Sin or Crime:
Like ravelled skeins they cross and twine,
while this with that connects and blends;
And only Khizr his eye shall see
where one begins, where other ends:
these be the whims of mortal will:
What works me weal that call I ‘good,’
what harms and hurts I hold as ‘ill:’
They change with place, they shift with race;
and, in the veriest span of Time,
Each Vice has worn a Virtue’s crown;
all Good was banned as Sin or Crime:
Like ravelled skeins they cross and twine,
while this with that connects and blends;
And only Khizr his eye shall see
where one begins, where other ends:
Labels:
Abida Parveen,
Bad,
Crime,
Dam Mast Qalandar,
Good,
KASÎDAH,
Khizr,
Sin,
Sufi,
Time,
Vice,
Virtue's crown
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